tag Adult
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- Glaciers Move
- Moving the immense glacier of the Cold War on the Korean Peninsula with the power of diplomacy A meticulous field report of diplomacy penned by former Minister of Foreign Affairs Song Min-soon, a main actor of the September 19 Jo int Statement This book is a diplomatic memoir by former South Korean Minister of Foreign Affairs Song Min-soon, who, working in the arena of international politics for over 30 years, led the realization of the September 19 Joint Statement of 2005. For a long time, the internal and external reality of South Korea has been one where attempts to overcome the history of national division are constantly foundering on the rock of the North Korean nuclear program, beneath which lies the Cold War on the Korean Peninsula, as frozen as a glacier. With a focus on the process of agreeing on and implementing the September 19 Joint Statement, which has been called the set of rules for resolving the North Korean nuclear program and the question of the Korean Peninsula, the author presents in this book a vision of how South Korean diplomacy may serve as a lever moving the future of Northeast Asia including the peninsula. With major occasions such as the Panmunjom axe murder incident of 1976, Joint Statement on the Denuclearization of the Korean Peninsula of 1992, Geneva Agreed Framework of 1994, the fourth six-party talks of 2005, and October 4 Inter-Korean Summit Declaration of 2007 as the stepping stones, the author’s memory and records widely encompass the main diplomatic points of contention such as light water reactors (LWRs), sanctions against Banco Delta Asia (BDA), retrieval of wartime operational control, deployment of a Terminal High Altitude Area Defense (THAAD) missile, and negotiations on the import of US beef. However, his gaze relentlessly pursues a single goal: the denuclearization of the Korean Peninsula and the construction of a peace system. In particular, the September 19 Joint Declaration, a fruit of the fourth six-party talks, was an agreement in which the two Koreas, United States, China, Japan, and Russia put their heads together and declared to the world the phased denuclearization of the Korean Peninsula. In the author’s view, in order to resolve the question of the Korean Peninsula, the two Koreas must become the leaders and induce the participation of the surrounding countries. The confidence that “We are writing our history, which used to be written by others, with our own hands,” above all, is an accomplishment of the September 19 Joint Statement presented to the history of South Korean diplomacy. On the other hand, as the memoir of an individual who was a diplomat and a public servant, this book also holds shining moments of professionalism that is clearly aware of what one must do and in which direction one must proceed. Anecdotes involving Roh Moo-hyun, Ban Ki-moon, George W. Bush, and Condoleezza Rice and sketches of foreign relations experts encountered during negotiations and informal occasions alike add to the vividness of historical moments. As such, the volume can be seen as an unprecedented textbook of diplomacy surrounding the Korean Peninsula.
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- Travels to Latin America, A Treasure House of Civilization
- The Silk Road was completed by going around the globe To pen these volumes, Cheong Su-il embarked on a 62-day-long journey freely exploring major ports and cities from Ushuaia, the southernmost tip of Latin America, to Mexico and Cuba at the northern end and returned via Hawai’i in the United States (first exploration). Subsequently, he visited main cities and countries in the Caribbean and Central America (San Salvador, La Isabela, Santo Domingo, and Nassau) to explore the sites of Christopher Columbus’ trans-Atlantic voyages for twenty days. (second exploration). Through an odyssey to the western hemisphere for a total of 80 days, the author sought concretely to elucidate patterns in intercivilizational exchange through the “Maritime Silk Road.” Commonly, the expression the “Silk Road” recalls the land and steppe routes across Europe and Asia. However, the Silk Road, the channel of exchange among civilizations, was not limited to the so-called “Old World” and, from the early 16th century, stretched all the way to the so-called “New World,” or the Americas, through sea routes. Through his explorations of Latin America, Cheong arrives at the conclusion that the Maritime Silk Road served as a “transglobal transportation route” linking the eastern and western hemispheres, and the northern and southern hemispheres of Earth. As such, these volumes constitute a challenge against the existing consensus of the academia, which has limited the scope of the Silk Road to Europe and Asia, or the “Old World.” On these trips, the author recreated the journeys of figures who had pioneered Atlantic routes such as Columbus, Ferdinand Magellan, and Henry the Navigator (Infante Henrique of Portugal) in order concretely to demonstrate the concept of the “Maritime Silk Road” and collected traces of exchange as revealed by remains and artifacts. In addition, he confirmed with his own eyes the mysterious and unfathomable artifacts of Latin America including the Mo’ai on Easter Island and the Nazca Lines and the reality of the miraculous civilizations left by the Mayans and the Incans and shed light on the lives of independence movement heroes including Ernesto “Che” Guevara and Simón Bolívar, personally retracing their steps. Cheong traveled to 51 areas in 20 countries and visited no fewer than 284 remains and museums. Accounts of the exchange of ideas and goods and insights into history and humanity that only an expert of civilizational exchange can convey combine with the 556 vivid photographs taken in each location that he visited, thus transporting readers to the sites of the Age of Exploration.
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- The History of Everyday Culture In Modern Korea Series
- Covering the period from the 1950s to the 1980s in units of decades in four volumes, the History of Everyday Culture in Modern Korea series recounts the stories of the ancestors and living family members of South Koreans today, who have hardily survived despite political cataclysms and global confusion. It vividly recounts the history of those who lived during the era at least from the 1950s to the 1980s. Modern Korean history hitherto has been recounted with a focus only on the political maelstrom. Duly taking note of all factors in politics, economy, society, and culture that affected the lives of contemporaries including political history, the History of Everyday Culture in Modern Korea endeavors to capture the patterns and changes in people’s lives within. Participating in the project, 32 writers from diverse fields including those in everyday culture such as cinema, music, sports, and food culture as well as mainstream fields in historiography such as agriculture, war, economy, North Korea, and minjung (plebeian) movements sought to present to readers a South Korean history from a new perspective that transcended a diachronic history centering on political history. By shedding light in a multifaceted manner on the sphere of daily culture as a space in which history is created, humans’ actions that colorfully unfold in this space, and the emergence and change of new subjects that arise in such a process, the series richly reconstructs contemporary Korean history. A new lens for viewing South Korean history South Korean history is unparalleled worldwide in the political cataclysms that the nation underwent from the 1950s to the 1980s including the Korean War (1950-53), April 19 Revolution (1960), May 16 Military Coup (1961), repression under the Yusin (“Revitalizing Reforms”) system (1972-79), and democratization movements. However, when one dwells only on the political perspective, it is all too easy to obliterate and to forget the lives of people who lived through South Korean history. Accordingly, the History of Everyday Culture in Modern Korea vividly describes the everyday culture of both individuals and groups unfolding in colorful ways amidst the grand flow of history. The recovered history of the other half The History of Everyday Culture in Modern Korea allots considerable space also to important changes in everyday culture not only of South Korea but also of North Korea, in 2-3 chapters, thus allowing readers to examine the two Koreas simultaneously. As such, in addition to reconstructing the story of the other half of Korea lost since the national division (1945), this series provides readers with a glimpse of the hitherto inaccessible daily culture of North Korea. It presents the history of everyday life in North Korea through fascinating topics including the lives of North Korean war orphans who studied in the former East Germany in the 1950s, lives of Korean residents in Japan who moved to North Korea during the 1960s-70s, influence of the Pochonbo Electronic Ensemble in North Korea, and changes in North Korean women’s lives. The situation in East Asia at a glance These volumes simultaneously show Japan from its pursuit of postwar economic revival to its decline since the collapse of the asset price bubble and China from its pursuit of economic self-reliance to its first steps in economic modernization. Having ascertained changes in daily life in North and South Koreas, readers will be able easily to confirm through these works that the circumstances in China and Japan from the 1950s to the 1980s already had a significant effect on the Korean Peninsula at the time. In addition, they will be provided with keys for understanding Japan and China today, which are endeavoring to become economic and military powers.
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- Selections from the Four Confucian Books
- South Koreans’ interest in the four oldest classical Confucian books of East Asia—i. e., the Analects (Lunyu), Mencius (Mengzi), Great Learning (Daxue), and Doctrine of the Mean (Zhongyong)—is strong as never before. It stems in part from the fact that China, in its rise as a great power, has vocally presented these volumes as the roots of its cultural identity. Such an interest originates also from the fact that, since antiquity, people have steadily looked to these four works as guidelines for daily life. Accordingly, Changbi has published Selections from the Four Confucian Books, which abridges the four works in a single volume so that contemporary readers may read and ponder on these classics close at hand. Professor Choi Seok-ki, who has studied Confucian classics and published modern Korean translations and commentaries on them for a long time, has selected in this tome choice passages that merit rumination in diverse stages of life today, thus presenting new guideposts for our lives. If you seek to read minds, read the Analects For a long time, the Analects of Confucius (551-479 BC) has been evaluated as a work establishing the foundation of humanity. Contemporary readers likewise have concurred with the aims and meanings of the book, exhibiting a steadfast love for it. This is because the Analects sees “benevolence” (ren) as the most important virtue to be practiced in living as a human. A later and renowned Confucian philosopher, Zhu Xi (1130-1200 AD) explained “benevolence” in easily comprehensible language, as “a virtue of the mind and a principle of love,” and elucidated in detail the ways in which the human mind moved. Choi stresses that it is important to read the Analects closely and carefully, thus coming to understand and to practice its principles. Mencius speaks of the conduct of life in a society of limitless competition Produced during the Warring States period (403-221 BC), when the survival of the fittest was an everyday occurrence, Mencius harbors elements that have won the hearts of people from its birth down to this day. However, though living in a dog-eat-dog age, Mencius (372-289 BC) presented his famous theories of virtuous kingship and the goodness of human nature. Together with the “benevolence” stressed by Confucius, he emphasized “righteousness” (yi). In other words, at the center of Mencius’ thought lies his placement of weight on both moral conscience and social justice. To achieve these goals, he urged people to cultivate “oceanic vital force” (haoranzhi qi). Readers in later eras assessed Mencius’ thought as teaching ways to preserve one’s mind and to cultivate one’s innate nature, thus reining in one’s wandering mind. The Great Learning presents the royal road to learning For everyone who has set his or her goal on learning in any way, the Great Learning is a must. This is because the book, above all, informs readers of the “scale and methods of learning.” At the beginning and end of all learning is a sense of reverence. In other words, a learner must be awed, wonder at the profound meaning, and adopt an attitude of self-watchfulness. What we must learn from the Great Learning is that learning does not consist solely of learning new things. If we learn the wisdom of the ancients, who experienced through their bodies what they had learned and, through this process, sought to become one with the truth, the gate to previously unknown ways of learning will open before us. The Doctrine of the Mean presents the overarching principle of one’s mental attitude For ages, the Doctrine of the Mean has been evaluated as one of the most abstruse books. At the same time, however, it is a work that led people of yore to the greatest number of repeated readings in order to grasp its meaning. Why, then, is the Doctrine of the Mean so difficult to understand? This is because the book addresses one’s mindset and presents a “way that is without shame when one looks up at heaven.” Zhu Xi thus explained: “Centrality [zhong] is a fair and impartial mindset that does not veer toward or depend on anything before the mind has arisen and is the restrained mind that neither exceeds nor falls short of the middle way after the mind has arisen. Commonness [yong] is always maintaining the mindset of such centrality at ordinary times.” It is difficult indeed to stand firmly by one’s convictions, even to the end.
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- The Age of Learning
- People say that it is difficult enough simply to survive, time-consuming enough just to make ends meet. However, their desire for learning is as strong as never before. Although the humanities have been pronounced dead, the numbers of books in the humanities and the social sciences checked out from university libraries and sold from bookstores have risen thanks to readers who wish to hold intellectual conversations. In other words, in this age of “every man for himself,” more and more people are seeking for the right path in learning. The authors of these volumes, who participated in Changbi’s 50th-anniversary special feature “Age of Learning,” agree and argue that now, above all, is the time for studying and learning. The five intellectuals of Kang Man-gil, Kim Young-ran, Rhyu Simin, Chung Hye-shin, and Chin Jung-kwon, who have paved their own paths in their respective fields, come forward and discuss “true” learning, which consists of questioning the world, pondering, and reaching out. Senior historian Kang looks back at the history that he has undergone throughout his life with his body and speaks of the historical consciousness necessary for a new era. A famous bookworm, former Supreme Court justice Kim talks about the reading that has made her who she is today. An author, Rhyu presents a way of understanding the world by writing. A “doctor of the streets,” Chung speaks of learning that can be obtained from people instead of books. Aesthetician Chin presents the direction to be taken by the humanities in the Digital Age. 1. Kang Man-gil’s Lifelong Study of History Having devoted his entire life to the development of progressive Korean historiography, senior historian Professor Kang looks back on his lifelong path of historical study and alerts younger generations who are to study history in the future to the correct historical consciousness that they must adopt. A childhood in which he had to learn unfamiliar Japanese history at primary school under Japanese colonial rule (1910-45); accounts of his youth, when he vowed to dedicate his entire life to historiography and focused on his studies despite the adversity of the Korean War (1950-53); and his academic endeavors to tackle the still unresolved issue of the peaceful reunification of the two Koreas by ceaselessly conducting research to overcome the imperialist and racist view of Korean history implanted by the Japanese authorities and proposing a “historiography for the age of national division”—the whole journey is tantamount to a reexamination of the tumultuous contemporary history of the Korean people in the 20th century as well. 2. Kim Young-ran’s Uses of Reading An object of considerable public interest and respect as the first woman Supreme Court justice in the judiciary history of South Korea and the proponent of the so-called “Kim Young-ran Act” (Improper Solicitation and Graft Act), former Supreme Court justice Kim is well-known as a bookworm. Confessing that “useless reading” has made her what she is today, she explores the meaning of reading through her own history of reading. Although an indulgence in books cannot be seen as useful learning from the perspective of satisfying one’s intellectual desire or of utilitarian learning, Kim states that reading itself has been a way to cultivate and to find herself. 3. Rhyu Simin’s Rules on Empathetic Writing Active as a full-time author since his retirement from politics, Rhyu reveals his tips for studying. Arguing that learning in this age “must focus on becoming someone who designs his or her life and leads that life according to his or her convictions,” he says that we must engage in “studies that help us to become someone who is aware of himself or herself and understands, empathizes, and coexists with others.” Seeing the significance of learning in “searching for the meaning of life by understanding humanity, society, life, and the universe,” Rhyu cites simultaneous reading and writing as the best way to study. He emphasizes that, to achieve this goal, the most important thing is empathetic reading, where one places no psychological distance from the author regardless of the book but seeks to understand the author’s thoughts and feelings wholly as they are reflected in the text. Only that way, Rhyu argues, what has been obtained from books can serve as the foundation for shaping one’s attitude toward the world, others, and oneself and, through this, one can grow intellectually and emotionally. 4. Chung Hye-shin’s Study of People Dr. Chung, who, as a professional psychiatrist, for long has treated the psychological wounds of victims of social traumas such as torture victims and laborers dismissed from SsangYong Motor Co. in the streets instead of the examination room and, since the tragic sinking of the MV Sewol in 2014, founded Healing Space Iut (“Neighbors”) in Ansan and treated the surviving families, alerts readers to the fundamental fact that no theory or knowledge can come before people based on her own experiences. Pointing out the limitations of treatments and studies based on examination rooms and medical schools, she asks back, “If a doctor’s scalpel that works well at other times doesn’t work well when someone critically collapses, could it be called a tool of treatment? Might there be something fundamentally lacking in, something decisively wrong with, what I have studied and learned by any chance?” 5. Chin Jung-kwon’s Conception of the Technohumanities Aesthetician Chin presents sharp insights into the new direction in which the study of the humanities must proceed today, an era in which the humanities have encountered a crisis along with the development of science and technology and the media. According to him, the decline of the traditional humanities is a result of macroscopic social change that has continued since the Renaissance and a phenomenon linked to the media shift from a literate culture to a visual culture. In other words, the new digital technology has completely transformed our lifeworld and younger generations whose consciousness consists not of writing but of images and who think in images. This means that the themes to be addressed in the humanities, too, have changed utterly from those of the past. Accordingly, Chin proposes his conception of new humanities that will respond to humanistic questions newly raised in the Digital Age. This consists of grafting a media perspective to humanistic themes, and, based on media theory, he elucidates digital ontology, digital humanism, and digital social theory with the concept of ’pataphysics, the revival of the homo ludens, and the keywords “a society where labor becomes play,” respectively. Through these, he stresses that the humanities, placed in a new situation, must
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- The Wretched Light
- In this collection of short stories, Baek Su-rin depicts with her unique sensitivity the misery of the world, which overlaps like background sounds under radiant light falling like heavy snow, through the fascinating contrast of “wretched light.” The solitary ethics of outsiders and the radiant beauty emanating from moments in the never-to-be-repeated prime of life that she juxtaposes in these tales are scenes made possible by the uniquely delicate shadow that she casts over searing wounds. The author states in a calm yet firm voice the fact that light can waver only in the darkness, that happiness likewise can be wholly ours only against the background of a certain kind of wretchedness. In “The Wretched Light,” two worlds coexist. A reporter for a film magazine, Jeong-ho meets Adele Monahan, a documentary film director who is visiting South Korea to participate in a movie festival, for an interview. During the interview, which has been arranged after much trouble, he hears of how she has come to suffer from tunnel phobia. As Adele hesitates and continues her speech with difficulty, Jeong-ho recalls his short-lived happiness and the unhappiness that suddenly turned its face toward him one day. Through his voice, the story recounts the changes in the relationship between him and his wife following the death of their 6-month-old fetus in the womb and the actions subsequently taken by Jeong-ho, who was unable to accept her pain. The decisive scene in this work will be the moment at which Adele’s phobia is transposed to Jeong-ho. Also pregnant with meaning is the one where these two characters can be seen overlapping each other through the medium of light. “Midday in Summer” begins with the narrator recalling in Paris Takahiro, a Japanese man ten years her senior whom she met over ten years before in the same city during her short stay as a 20-year-old. Like the scenes of their date in a cemetery, the image of death glimmered above the couple. Nevertheless, those days would have been like the midday of life for the protagonist. Though it thus depicts the prime of life, this tale also features, as if they were the backgrounds, historical events including the sarin gas attacks in Japan, September 11 attacks, and textile laborers’ deaths and the memorial rally. By placing such real-life scenes all over the characters’ paths, the author endlessly reminds readers that the pain suffered by these fictional personages is not unrelated to the wretchedness of the world. “First Love” recounts the one day in which the narrator works part-time at a department store to buy a new dress for her reunion with J, an upperclassman at the university for whom she had harbored unrequited love. The story proceeds by interspersing the protagonist’s work in the present with recounts of the past, in which she and J studied Russian literature at college. Although the narrator then briefly studied in Russia and went on to the graduate school after returning to South Korea, she lost contact with J and the university was on the verge of closing the department altogether due to restructuring. In addition, while working part-time at the department store, which is like the forefront of capitalism, she learns of how J ultimately came to be ruined. The author meticulously depicts in her unique way the ethics of solitary individuals who live like foreigners. Born in Germany, Lena in “The Northwestern Port” vividly remembers the first time that she visited her mother’s hometown during her childhood. As the girl forever awaited her mother, who had gone to visit someone, in a street corner in an unfamiliar port city, an elderly man suddenly started to kick a dog. Fearful and sorrowful, the young protagonist then pleaded with her mother that they return to Germany. To her, the latter said, “Have you ever thought about how it might have been for me in Germany?” (p. 238). Lena recounts the situation and scenery of that day in detail just as her mother remembers her own solitude in terms of the scenery of that unfamiliar port city.
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- Searching For the Way with a Pen
- Searching for the Way with a Pen is a memoir and an autobiography of Im Jae-kyong, a South Korean journalist who has unswervingly trod a single path all his life, dreaming of the genuine press during difficult times, and celebrates his 80th birthday this year. This volume offers an engrossing description of the process from the author’s birth during the Japanese colonial era (1910-45) to his growth into a young man against the backdrop of the Liberation (1945), Korean War (1950-53), and April 19 Revolution (anti-dictatorship movement; 1960). At the same time, it vividly recounts the process through which he, after graduating from the university and embarking on a career in journalism, engaged in the movement to democratize the nation’s press as a man of lofty ideals and an intellectual of praxis. While being an autobiography and a memoir that frankly reveals Im’s life and inner world, the book is highly significant also as a dynamic testimony to Korea’s turbulent contemporary history and the history of the press movement in South Korea. In addition, in light of the reality of journalism, which is all too liable to be swayed by political power and capital, the resistance and the spirit of the freedom of the press that the author demonstrates through his experiences will present invaluable implications regarding the true role and stance of the press not only to journalists themselves but also to all of us. Part 1 depicts contemporary life and society in rich detail as it follows Im’s years of growth, thus providing much to read as a self-portrait and a record of generations who were close to the tumultuous modern and contemporary history of Korea through the Japanese colonial era (1910-45) and the Korean War (1950-53). Dedicating himself to press democratization Part 2 records events within and without journalistic circles from the mid- to late 1960s, when Im began his career in earnest as a reporter in the economics section, to the 1990s, when he became the Vice President of the daily Hankyoreh, in terms of his relationships with diverse figures. In particular, his portrayals of various figures make for fascinating reading. A large share of the narrative is taken up by anecdotes created by Im’s relations with a large number of people including college friends and alumni, writers, colleagues from journalistic circles, and political and economic figures. The author reveals that when the former South Korean President Kim Dae-jung encountered him at the Weatherhead Center for International Affairs at Harvard University (Harvard Center for International Affairs) in 1984 and asked, “Mr. Im, how about trying your hand at politics?” he declined on the spot. He also recounts the moving story of how his best friend and “warrior” Chae Hyeon-guk (director of Hyoam Educational Foundation) bought houses for many reporters who had been dismissed for their struggle to democratize the press. In addition, Part 2 is rich with accounts of the history of the dictatorial oppression of journalists under the Yusin (“Revitalization”) Constitution and military juntas, activities for the freedom of the press that the author led amidst the subsequent fervor for democratization, and the numerous figures whom he met in the process. Through this record by Im, who is a living testimony to the press in South Korea, readers can survey the history of journalism in the nation. As with records of figures who underwent the same periods as did the author, Searching for the Way with a Pen wholly reflects the maelstrom of contemporary Korean history. Moreover, the life of Im as a young man who dreamed of the freedom of the press overlaps perfectly with the history of journalism in South Korea. As such, this memoir is outstanding also as a record of the country’s contemporary history and a treasure house of the history of the contemporary press movement.
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